Humen Relations, God And State | انسانی تعلقات ، خدا اور ریاست

Humen Relations, God And State | انسانی تعلقات ، خدا اور ریاست

Humen Relations, God And State | انسانی تعلقات ، خدا اور ریاست

Humen Relations, God And State


Not every relationship between two human beings has two ends, but three. On the third one, if there is a God then that relationship is moral and if there is a state then the relationship is legal.

Humen Relations, God And State

As soon as it becomes legal, the relationship of human beings to all kinds of values ​​ends. No human relationship can and cannot be legal and moral at the same time. The realm of moral relationships is bloody relationships and neighborliness. Good morals come from these moral relationships. If all human relationships are legalized, then the relationship ends. Ethics is a problem for society and law is for the state. The state extends to the street and the door to the house and if the state even comes to the bedroom, it means that the moral society is over and the legal society is established. In a legal society, human relationships are based on temperament and interest, indifferent to morality and polite. Care is not required in moral society at all times, and values ​​and roles are important. In the legal society, the "state view" is constant and consistent, the moral character is important, and the public reputation is important.

Humen Relations, God And State

Recently, a law has been enacted to protect women. In this way, the long list of modern laws made for us from the early nineteenth century added another. Legislation is a welcome thing to protect the rights of women, even men, to protect them. But modern legislation is not just about protecting rights. Modern legislation creates, or creates, new human rights, and then protects these new rights from power. Modern rights are not for human beings but for human rights. The modern state granted human rights is a template in which the common man is molded and made a citizen. As well as new models of things, new models of rights also emerge. New human beings are born of legal power, not born of values. In modern societies new rights are created and enforced to create new social relationships. This is done primarily in view of the needs of the economic system.

Humen Relations, God And State

The purpose of modern legislation in Western society was not the protection of human rights, but rather the abolition of the human and social relationships defined by religion and religious morals and the implementation of new human relationships. The modern legislation brought about the concept of new human relationships that were useful to the capitalist system. The survival of the family was, in every case, the opposite of the capitalist system's productive relationships. The capitalist system required that individuals in society be individualized so that they could be hunted easily. Humans connected to each other are never acceptable to the capitalist system. The economic principle of the capitalist system is: "a job a pat". The most effective legislation to achieve this goal is. By legislation, the state's ears and eyes are on the people and the eyes of the capital. The law unites the economic pressure of the capital and the state power, and thus becomes a bulldozer in front of which the Himalayas are sand dunes. With the help of modern laws, the family was completely demolished in Western society and society was integrated into the state.

Humen Relations, God And State

Whatever legislation was made for women in the West, the purpose was to end marital life. If a lasting marital life is over, the family ends itself, and all human relationships become law. This "feat" changes the social relations of the entire society, and society becomes a part of the state. And religion ends by itself. Marriage is the name of two things that contradict each other. Marriage is moral, if it is legal, it is legal to break it. Emphasizes religious society and other aspects, and modern society considers other aspects important. In a marital agreement, the law is asleep and awakens when the marriage breaks out. In the sections of the society where marriages are currently underway, morality prevails and where debris of marriages has become a society, there is a strong emphasis on the rights and laws of marriage. If the marital legislature fails, then the institution ceases, as it did in the West. In the West, marital legislation is such that there is no room for moral relations in marriage. Now, for the sake of childbirth and their upbringing, a woman does not need a marriage nor does she need to look at a man. If women want men to marry for pleasure, then their will, but it is not necessary. This development has been achieved by Western society through marital legislation, and it also destroys the relationship of children and parents.

Humen Relations, God And State

Some people do not understand that in the modern world, the road to legislative capital is a steam roller. The main purpose of marital rights and marital laws was to end the family, in which success is now complete. In the world where societies have become westernized, the family has also come to an end. The laws of the modern state are not in accordance with or against religion. It is their great misunderstanding and misconception that the modern state passes a law "against" religion. That is, these people think that the modern state attaches importance to religion, so it makes its "anti" law. The fact is that the modern secular state does not value religion so much as to waste time on "anti-" legislation. Modern legislation is meant to integrate society into the state, and the religion itself disappears.

Humen Relations, God And State

Our scholars draw attention to the real issues in the legislature by discussing religion and religion, and thus strengthening the same forces that seek to abolish religion. The non-religious aspect that our scholars have drawn from this new law is ridiculous. The modern state respects religion to the utmost, just as it also respects hypocrisy or homosexuality or culture. She does not waste her time tending to religion when it comes to legislation. In fact, the representatives of religion are very ignorant people and think that slogans will work. As soon as the slogan is heard, the modern state changes its strategy, does not change the agenda, and by legislature it destroys the land where religion grows. Religion suffers in human society. With the help of economic forces, modern legislation makes society a civil society, and thus the religion is disposed of. What treatment would they suggest for the economic pressure that is rapidly eroding the family? Will a capitalist system that is being wiped out by the family be "Islamic" after the changed law? Power is actually like a kangaroo and the law is its swing baby. The deepest insights of our scholars say that a kangaroo of power produces a goat's baby. Our Maulana men talk a lot about the law, but they are not willing to say anything about the power that the law makes, and the economic power that the law makes. A famous Imam's point of view is that political power and law must have a source, a credentials and a goal. Even the uneducated man of Islamic law knows it, he does not have to be a scholar. It is important to provide resources to understand modern political and economic power systems, and to clarify their relationship with the law. Religious laws can only be meaningful after this analysis.

Humen Relations, God And State

If we want to keep religion alive, we need to talk about a fair political and economic system first and delay the sermon on the law for a while. The law is a subtle and subordinate thing, because just as there is political and economic power, so does the law. We need to think that if the states of Hitler, Stalin, Bush and Blair impose limits and sanctions, are the requirements of Sharia justice met?

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